Mindfulness and Spirituality – Book Review


I recently posted up a blog about the usefulness of Mindfulness as a practise.  Some of my reflections came from this recently published book by Tim Stead.

This is a very useful and readable book on subject of Mindfulness. I especially liked his insights on God being one and God being experienced in the now. His explanation of his own personal faith journey was also very helpful to read. There has been a need for a book that looks at the interplay between mindfulness and spirituality and Stead has made a good start. It’s not a course though (which he admits) so if you want to learn mindfulness you would need to look elsewhere.

My only criticism is that it was written very much from his personal viewpoint. I suppose none of us can help doing that but when he writes that he sees mindfulness as a practise that will help rebalance the Christian faith away from too much emphasis on ‘what we intellectually believe’ towards a greater emphasis on ‘what we experience’. Many, many Christians would not recognise a problem with ‘too much emphasis on what we intellectually believe’.

Surely Christianity is only ‘too intellectual’ for a very small minority for western, conservative, and mostly evangelical Christians? If we lift our eyes up and take in a global perspective the massive growth of the Christian church is in the Pentecostal stream which, no offence intended, could not be seriously accused of being ‘too intellectual’. The life of a ‘charismatic Christian is ALL about experience – at the extreme end a ‘thrill-seeking, wonder-working, power-encounter of the ‘God’s in my corner’ variety: power everything, power evangelism, power church. For someone of this tradition the concept of ‘making space for God’ is synonymous with being filled with the Holy Spirit and if you ‘filled with the Holy Spirit’ why would you need to meditate, you simply need to pray in tongues or have words/pictures from God?

But meditation as an exercise for our minds is somehow different from being filled with the Spirit and experiencing God through spiritual gifts (I write as one who would identify as ‘charismatic’) It adds something not better necessarily, just something different.

Stead poses the questions ‘Does it make sense? and Does it make any difference? of his own Christian faith but I think he also needs to add ‘Is it True?

There seems to be a pendulum which swings between these two


and when the swing is too much towards the ‘does it work’ side of things we cease to be concerned about whether or not it’s true. And yet it does matter that Christianity true because Christianity is (in my view) the only unfailing ‘omphalos’ we have left to offer hope to our world and it’s only reliable as an ‘omphalos’ if it’s true. (The wonderful word ‘omphalos’ comes from John Higg’s book Stranger than we can imagine and refers to a big central idea that makes sense of everything/that connects heaven and earth). To be fair to Tim Stead, he is not writing a book defending the Christian faith.

So is meditation and mindfulness a power encounter for the timid?


I’ve certainly had a greatly increased sense of the gentle presence of the Holy Spirit recently as I’ve been meditating even though I haven’t been doing anything overtly spiritual such as praying (because meditation is not prayer)  but I do meditate with a conscious awareness that  whatever I am doing, I am doing it in the presence of God so it’s hardly surprising that when I quiet my own mind, I’m better prepared to hear the Holy Spirit’s whisperings.

In addition to this though, my own personal physical stress symptom has disappeared and my ability to find things on my computer (something that regularly causes me a lot of stress) has hugely improved. (I have a filing system, yes that does help, but what has gone, is my own mental panic that I won’t be able to work my own filing system!)

Good book, well worth the purchase price so long as you know it’s not a course on mindfulness. It does though point you towards other helpful places where you can access this.



Mindfulness – helpful practise or misleading fad?

I’ve been exploring the whole idea of ‘mindfulness’ in more depth recently.
There have been two books that have helped me with this Mindfulness and Christian Spirituality by Tim Stead, who is an Anglican priest and Finding Peace in a Frantic World by Williams and Penman. This last one is described as a “life changing bestseller” and that is certainly written by well-qualified people who are leaders in this field and based on a lot of creditable scientific research.

mindfulness1   minfulness2

But as I am a fan of another, rather more ancient,”life changing bestseller” (the Bible) I am interested to know what one might have to say about the other.  Is mindfulness a helpful approach to life for someone who already has a faith perspective. Do the two things complement one another helpfully or contradict one another?

So this post is not about what mindfulness is – it’s a reflection on whether mindfulness is a good and useful practice.

I have heard mindfulness described as’spirituality for the nonbeliever’and I do think there’s an element of truth in that. So my question therefore is, is mindfulness a helpful practice for those of us who are believers? How does it intersect with the faith view of the world we already hold? What does it have to do prayer?

Is mindfulness a helpful practice? And is it helpful for those of us who are believers?

My answer is a resounding YES, followed by a very small ‘but’.

Yes, absolutely, it is a good practise to learn. It is very definitely a practise of self-discipline for the mind. Just like a healthy eating regime is good for your body so mindfulness is an exercise regime for your mind. If you have a mind that jumps around like a monkey in a cage, firing off distress signals regularly causing you to become very anxious then mindfulness and its associated regime of meditation will undoubtedly help. It will help you lower your stress levels, it will silence the monkey it will allow you to be less driven by your anxiety. Keep practising it over time and you will become more aware of the negative self-destructive thoughts that lead you to spiralling downwards into an emotional state where eventually everything seems dark and impossible. Even if you are not an individual who is prone to anxiety, mindfulness will increase your creativity, make you far more aware of simple everyday pleasures and hugely increase the sense that you are actually living your life not just watching it go past you.
Those are all very big claims – I do totally recommend it, I am practising it myself, so why the very small caveat (the ‘but’ behind my YES)?

My biggest concern might not sound valid:  It will ‘work’, it has many, many very tangible benefits. My concern is that it will work so well that you might miss, dismiss or generally never get round to the spirituality for which it creates space. You might decide that spirituality is not what you are looking for in which case you will still get huge benefit from learning about mindfulness and practising meditation.

Naturally my personal feeling is that that would be a shame because mindfulness is not the whole story.  It also makes one assumption which I believe to be faulty: it assumes that once you’ve sorted out your wonky thoughts and compassionately accepted your negative emotions, once you have trained your mind then you will be able to be in touch with the ‘essentially happy and content person you really are at your core’.

You will be much happier and more content than you are now but there may not be a ‘happy and content person at your core’?

What if at the core of your being there is only a person who can’t find any peace because of something they feel guilty about or because of a sense of deep shame? Or what if, at the centre of  you, you find an essentially lonely person who is very afraid and easily made to be anxious about everything? Or what if there is a person who is so chewed by anger about what life has thrown at them they can’t find anything about which to be ‘content’?
And, even if the person you find at the core of your being is none of those things, even if the person at your core could be described as ‘essentially happy and content’ it still leaves that person all alone at the centre of you, which is a bit lonely.

How does it intersect with the faith view of the world we already hold?

What Christianity teaches is that we were not made to be alone, we were made to find our deepest sense of joy and connectedness when we connect to the God who created us and loves us.

img_4762.jpgYes I know it’s a corny diagram but it’s simply meant to express that life is best when I live it with an awareness of the one who gave it to me and who promises to walk through this experience called ‘life’ with me. God did not create humans so that we could be alone: the big G plus me (and you) was always the intention.

Faith in God inputs spirituality into a practice of mindfulness which is otherwise only physical (being still, becoming aware of your body and your breathing) and mental (learning to acknowledge the thoughts and feelings we have, learning that we can cut them down to size, that they do not have to control us).

Without a spiritual aspect to mindfulness we are still left alone in the universe-and if we are alone in the universe then there is no meaning to our lives. If we are alone in the universe then there is nothing beyond death. If we are alone in the universe, then we have no external objective source of truth. We have no-one to say over us “you are my beloved child with you I am well pleased”.

With only ourselves to tell ourselves that we are loved (or if we are lucky, a significant other to affirm this to us) then we are left propping up our sense of self-worth, security and significance by repeating a self validating mantra along the lines of “I am beloved”, “I am precious”, “I am valuable” and these things are true but you have to say that stuff pretty loudly if you want to avoid the inner critical voice saying “says who?”.

Plenty of humanists will tell you that you do not need an external source of validation to ascribe value to yourself but if we take away the word ‘validation’ and ‘value’, which sound a bit dry and psychological and simply use the word ‘love’ then it becomes pretty obvious that love is something you receive from an ‘other’. In fact love is incomprehensible without there being an ‘other’. So if there is no ‘other’ in the universe then we are at best simply applying positive thinking and worst deluding ourselves.

Christianity offers us ‘The Great Exchange’: we offer to God our week and flawed selves, accepting that we are guilty (mostly of being unloving or self protective) angry and anxious. When we offer this self to God we are given back acceptance, forgiveness and an everlasting commitment to be our companion through life and beyond death.

Now that’s an incredible exchange which is why it would be a great shame if you missed it. Some Christians might reject mindfulness because it stops short of making this connection with God.  And the truth is (as I’ve already said)  that you might be SO amazed by the potency of mindfulness to change you that it will be tempting  to think that it leaves no place or need for God/faith or spirituality and that would be a great shame because then you would be missing out on that connection which was always intended to be yours. (Big G plus you).

Mindfulness will create more space for God in your life. It will open a door and it is your choice whether or not to go through it. I do not think it will ‘open a door’ in any negative sense as in opening you up to harmful influences in the spiritual world (as a certain strand of Christians might fear although I suppose that depends on what you make the focus of your meditation), the main risk is that it simply opens a door to greater self-reliance which will take you away from God but it is equally likely to create a greater desire for God in your life.  It’s a tool or a process, it all depends how you use it.

It will help you create a calmer mind and yes,  I do believe that that what you most need is NOT simply a calmer mind, what you most need is to be connected to the divine presence that God offers you, but having a calmer mind maybe be a most useful way to create space for that connection.

We do not reject a diet because it doesn’t promise you peace of mind; a diet isn’t meant to do that, it’s meant to achieve weight loss. So why reject a helpful practice on the basis that it doesn’t necessarily offer you spirituality? It puts you in a place where you are more likely to become aware of God and that’s a good thing.

What does it have to do prayer?

If mindfulness offers you an open door to  spirituality then this is where prayer comes in.

I’ve tried out a number of mindfulness apps and so far I prefer Headspace as the meditations are straightforwardly about physically and mentally slowing down i.e. they are about body and mind and don’t become “spiritual” in a way that feels weird to me. I also like the guys voice – a warm friendly British accent, I don’t know who he is but there is nothing jarring about the way he speaks.

Some of the guided meditations on  the Calm app which aim to generate a laudable sense of compassion or kindness both to yourself and other people feel so much like praying that quite frankly I’d rather be praying! I accept that it  possible to generate this quality of compassion towards others without bringing a divine being into it but it just feels odd to me. Mind you, I’ve only listened to the free meditations on these 2 apps so I have no idea what the material is like if you pay a subscription. In Calm’s defense – it’s great if you like background sounds such as running water and birdsong – for anyone with tinnitus, this can be a very soothing alternative to the ringing in their ears.

Tim Stead’s book says that Mindfulness “makes space for God’.

“Whatever I am doing and however well or badly my life is going, someone (God, no less!) Knows I am here and is aware of my every move and every though; someone who is not being carried away by my experiences I am, often losing perspective completely, but someone who is in a position to be able to watch my experience as it flows past, seeing it all in the perspective of eternity. Even if I lose perspective, I know it exists because God is in that place where perspective can be seen. When I’m aware of being held in this sort of gaze I feel totally loved”

(Mindfulness and Spirituality p.46)

prayer-is-when-you-talk-to-god-meditation-is-when-god-talks-to-youWhen we practise meditation with the conscious awareness of being in God’s presence what we are doing is creating a less cluttered mind and in doing so we are making it easier to hear or sense the presence of the Holy Spirit.

Even if we don’t have any obvious ‘God thoughts’ or or words or pictures, even if we are not trying at all to do anything other than be still we can trust that God is at work within us in a way that is transformative.

I begin my prayer times with a period of silence using an app known as ‘Centering Prayer’ . It’s free to download and simply provides a timer, some sounds to begin and end the silence and prayer, a scripture or a quotation at the beginning and the end which help put your act of meditation consciously in the presence of God.

(Here’s what the app logo looks like)

centering prayerEven only a few moments of silent focusing on our breathing can make as much calmer when we come to pray. After my silence it feels very natural to flow into saying the Lord’s prayer very slowly and thoughtfully, using it as a structure to pray for all those things or people that I want to place in God’s hands. I almost always do this out loud and sometimes I will do with actions as using your body to express what you mean with your heart can be incredibly powerful.

After these two practices, I then turn to reading my Bible and I find I’m in a much better state to hear from it what God might be saying to me. Roughly I spend about 10 minutes on the three different disciplines. But if you can only find 10 minutes, you might still find you get more out of 3 or 4 minutes praying and 3 or 4 minutes reading if you have spent 2 to 3 minutes in silence first of all.

I’ll close with one of my favourite quotations which crops up on the Centering Prayer App which considers how very powerful this discipline can be:

“the contemplative journey [there are huge overlaps between contemplative prayer and meditation] is the most responsible of all responses to God because so much depends on it- the future of humanity, the healing of the wounds of humanity, our own deepest healing. It’s not just a method of meditation or a practice to find personal peace. It’s basically a total acceptance of the human condition in all its ramifications, including its desperate wounded nurse… Humans are fully capable of becoming God, not in the fullest sense of the term, but in a very real way, where the light, life, and love of God are pouring through them,d3b449d62d2853729f1c6702fb3e444c channelling a source of healing, compassion, and reconciliation wherever they go and whatever they do.They are rooted in the divine compassion and mercy, and are manifesting… The pure light of the image and likeness of God within them, which is the assimilation of the mind and heart of Christ in everyday life”

Thomas Keating Heartfulness: transformation in Christ


Still Spaces

We have started a new “service” at St Peter and St John’s Church. I use the word “service” loosely because it’s more of “space” really, or in fact several ‘Still Spaces’.

still spaces picture

Still Spaces at seven o’clock on Sunday evening was chosen to be a deliberately alliterative title to help anyone remember when it happens. But the double meaning of Still Spaces was accidental and only dawned on me later. Yes, there are ‘Still Spaces’ in the Kingdom of God for all comers: the complicated, the confused or the confident.

We wanted to create the opportunity for people to simply come in and be in a beautiful worship space, in the context of prayer but with as few words as possible and as much peace and space as possible.

‘The contemplative tradition of the Christian faith comes to us as a precious gift in an age when no one has the time to sit still. It comes as a medicine to a church culture obsessed with trends, efficiency, techniques and bullet-point results.   It is about trusting unashamedly that God desires our presence more than our activity’.  (Mark Yaconelli Contemplative Youth Ministry – brilliant book)

The current jargon word you will hear much more frequently is ‘mindfulness’ which may be described as cultivating the art of being in the moment, living with an enhanced awareness of and gratitude for everyday gifts: food, beauty, well-being etc.  There is much to recommend mindfulness and much that links it with the much more ancient art of Christian meditation. I suppose mindfulness might described as me reviewing and savouring my life on my own whereas meditation is the contemplation of who I am and how I am in connection with the one who created me, calls me and loves me.

John Ortberg’s book Soul-Keeping which I have reviewed elsewhere ( http://wp.me/pOEoK-us) gives a helpful contrast between mindfulness and meditation, although he doesn’t use those words. Our modern world centres around the ‘self’ not the soul, he says. The self is a ‘stand alone, do it yourself unit’ but the soul ‘reminds us that we were not made for ourselves’.  All of us also have an outer life ‘our accomplishments, work, reputation, possessions, responsibilities and an inner life – our thoughts, hopes, fears, dreams. This inner life wins no applause and although unseen, is much more deeply in control of us than most of us care to admit.  Silence, contemplation, meditation or mindfulness, whatever you want to call it is a key part of having a flourishing inner life regardless of how busy or turbulent your public life’

You are not merely a ‘self’, you are a ‘soul’ and the difference is that a ‘soul’ is not alone, we attend to our souls when we examine our inner life in the light of the fact that we were created to know God, not to be self-sufficient.

Our souls become  fatigued and weary when we are attacked daily by information over-load, constant communication and interaction with others, when we carry around mental lists of tasks and errands and obligations all of which can leave us pushing unpleasant emotions down below the surface of our lives which will eventually lead to the unpleasant feeling that we are trying to stay afloat whilst simultaneously holding a beach ball under water.

Blaise Pascal (18th Century French Mathematician/philosopher) said ‘I have discovered that all the unhappiness of men arises from one single fact, that they are unable to stay quietly in their own room’. 

CS Lewis in his book The Screwtape Letters, a fictional series of letters between a senior demon, Screwtape, to a junior demon, Wormwood, has Screwtape advise his junior as to what will most hinder a flourishing life of faith ‘make sure you keep people as far from the present moment as possible. Get them to dwell on their past or focus on their future, but whatever you do, do not let them be in the present. The present moment is one our worst enemies, for it is the closest thing to eternity people will ever experience and it where God has the most opportunity to influence them’. 

So our Still Spaces ”service” is designed to create that space. We gather in silence and begin with a very brief introduction to the theme – there is a loose theme that links the three elements. Then we listen to a piece of music. We aim to listen intently and ‘get lost’ in listening as a way of stilling our minds. The reflection in the first ten minute stillness that follow can be an inward movement, a bringing of ourselves to God just as we are: an embracing acceptance of all that is both good and bad about how we are at that moment.

Then we listen to a reading. In the second stillness our reflection might have an upward focussed as we think about how being in the presence of God informs or changes how and who we are.

Finally we have a prayer focus. This might be a visual image, a symbolic action such as lighting a candle, or it might involve writing or drawing. Here we turn our thoughts outward, beyond our own needs to the needs of our world and of those we love and carry in our hearts. Sometimes we draw this together with a prayer said together, the words of which are provided.

The whole thing is about 40 minutes long and closes with a prayer of blessing. The opportunity for brief private prayer is offered but most people leave quietly carrying the stillness with them as if it were a precious gift into the week ahead.

So if you’d like to experience some peace and quiet in a beautiful (and warm) worship space where no one will hassle you and no one will know if you don’t know what you are doing or why you are even there…. you are very welcome.

(My original inspiration for this style of service came from Rev Mary Lodge who has been runningsomething very similar for some time once a month at St Michael Budbrooke, down in the South of the county. For links to how find our service – go to http://www.peterjohnchurch.weebly.com and look up Still Spaces and how to find us)