Rags to Riches

I confess I have left the whole Lenten self-examination thing a bit late this year but finally this week I’ve dragged my soul in front of a 360 degree mirror and it wasn’t a pretty sight: bashed, bruised and attempting to sulk in  corner pretty much describes the situation.

A series of demanding circumstances, a few small misunderstandings and a couple of big stresses and you have the ‘perfect storm’ for full on ‘soul shrivelling’.

So what to do?

I’ve spent the last few days committing Ephesians 4: 31 to 5:2 to memory and I am almost there.

Put away from you all bitterness and wrath and anger and wrangling and slander, together with all malice, and be kind to one another, tender-hearted, forgiving one another, as God in Christ has forgiven you. Therefore be imitators of God, as beloved children, and live in love, as Christ loved us and gave himself up for us, a fragrant offering and sacrifice to God.

Learning something by heart is very powerful. In that first sentence there are six, yes SIX, different things that can shrivel your soul: bitterness, wrath, anger, wrangling, slander and malice. Learn that lot off by heart and you really think about what the words mean.

‘Wrangling’ is my favourite: it’s such a pithy description of all the manoeuvring, ‘spinning’, manipulating we all do to avoid situations instead of  (forgive the gender specific term) ‘manning up’ and getting on with it, whatever ‘it’ might be: confronting/apologising and moving on.

John Ortberg in his brilliant book The Me I want to Be has an acronym for sin: RAGS

It stands for all the things we mean when we say the phrase ‘forgive us our sins’ and it brilliantly describes the state that all those things leave us in: rags.

R – Resentment

A – Anxiety

G – Greed

S – Superiority

(Ha! If you thought you were doing okay on the first three, then last one certainly applies!)

The more I’ve thought about this list the more comprehensive I’ve realised it is. It pretty much covers every vice, everything we do wrong relates back to one of these attitudes.

Thoughts  like:

“No-one really understands how hard I work” = superiority.

”Why doesn’t so and so do such and such” = resentment

“I really deserve… a break/a better deal…” = greed/resentment (so closely related to that most dangerous of all thoughts ‘God owes me’. God owes no one anything, we owe him gratitude for every breath we take).

“Nobody’s looking out for me” = worry

“How dare he/she/they….” = anger

Now you ARE allowed to be angry. In fact the NRSV almost makes it sound like a command

‘Be angry’ (yes really!)

but it quickly follows it up with ‘but in your anger do not sin’ which is a kind of spiritual health warning: ‘anger can be bad for your soul’.  So be angry (let’s face it, you can’t help it) but listen to your anger, ask yourself what you are angry about, learn from your reactions and over-reactions and, whatever you do, don’t let anger settle into the bitterness that will shrivel your soul.

So I’ve been taking off my RAGS in prayer, in worship and in appropriate acts of restoration and today is Easter Sunday. God gives me his RICHES. I am robed in forgiveness, I can ‘live in love’ and I am a beloved child.

More than enough reasons to ring out the ‘Hallelujahs’. Happy Easter everyone.

The Me I want to Be John Ortberg published by Zondervan

Can a ‘bad’ feeling lead you to a ‘good’ action?

Christians have a hard time admitting ‘bad’ feelings.

Mention ‘anger’, ‘sadness’, ‘fear’, ‘worry’ or ‘envy’ and eyes start to glaze over with a readiness to deny all.  Fearful of sin, many have believed that it is better to deny these feelings any place in our lives. So instead of acknowledging them, confessing them or allowing them to lead us to improved self-awareness, we have been trained to ‘stuff them’: keep them well below the surface of our lives and definitely hidden from public view.

This week I attended a day conference on Emotionally Healthy Spirituality lead by Pete Scazzero whose books I have previously recommended on this blog : ‘Look below the surface’  November 20th 2011

He had a room full of about 400 church leaders. He led us in a little exercise in emotional self-examination. He asked us four simple questions and gave us two minutes of silence to jot down answers to each question. Here are the questions:

What are you angry about?

What are you sad about?

What are you worrying about?

What are you glad about?

At the end of the exercise, he didn’t ask us to share our private revelations but he did ask us to say how we felt about the exercise.

A woman tentatively raised her hand to reply, I couldn’t believe my ears at what she said, my jaw just about hit the floor.

‘It felt a little bit naughty’ 

What???? You’re kidding me? Do you seriously mean that Christians are supposed to maintain a jolly game of ‘let’s pretend’ in front of an all-knowing God? If we can’t be real with God, then who can we be real with?

But she wasn’t alone. At least 10 other people articulated similar feelings of discomfort as well as awareness that this exercise was a new idea to them.

‘I was afraid that once I lifted the lid on these feelings, I might unleash something I couldn’t control’

‘It felt like I was complaining’    

‘It felt like a relief’ 

What is the matter with these people? Don’t they know that well over half the Psalms are full people venting anger, despair, confusion and pain? There is a whole book called ‘Lamentations’ for goodness sake. And what about Jesus – he was so angry about the temple traders, he went in and threw all their tables over. He was so sad when his friend Lazarus died; he stood outside his tomb and wept. He was so worried the night before the cross, he prayed ‘Father if it is possible, let this cup pass away from me’

I’m not aware that Jesus ‘stuffed’ his emotions down below the surface.

(On re-reading this post I’m aware that I sound angry at my fellow Christians and I apologise for that. I’m not angry AT them, but I am angry FOR them. Of course it took courage and honesty from them to express how the exercise made them feel and I respect that. I guess I’m just angry at the evidence that they and many others are still believing a lie which is that ‘God doesn’t like our negative feelings’)

Elsewhere I have written and reflected on my own childhood experience and the limited range of emotions I was permitted to express as a child growing up in a ‘godly Christian home’: ‘too sad’ and you were not ‘trusting God’ (and definitely not ‘counting your blessings’). ‘Too happy’ and you were veering towards ‘counting chickens before they hatched’. (Neither of these ‘counting’ instructions are actually in the Bible but the implication of the second one was that if you were too joyful something might go wrong and then you’d be sorry so best not to be ‘too happy’). Keeping in emotional neutral was almost akin to keeping your head down, stray too far in either direction and God might wake up and notice you, he might either zap you for having ‘no faith’ or slap you down for having ‘too good a time’!

When I reached my thirties I became aware that this dynamic had existed in my past and I committed myself to embracing the further ends of the emotional spectrum. I learnt that actually you don’t really ‘taste’ joy properly until you have allowed yourself to ‘sit in the ashes’ and feel desperately undone.  I may be naïve (obviously I was) but I kind of thought I had learnt something that was already obvious to other people. Judging from the reactions I heard at Tuesdays’ conference, clearly not so.

Christians it seems are the world’s best ‘stuffers’. We behave like it’s a religious duty to maintain an off-putting cheeriness, a refusal to admit that actually for most people (yes, even for us) life is a mixture of good and bad and probably more bad than good.

So to answer my original question: Yes, a bad feeling CAN lead to good action. Today is Action Sunday for Poverty and Homelessness. Here is a prayer from their website that expresses eloquently how listening to our negative feelings need not be a negative thing. Look out for the strongly negative feeling in the first line of each stanza and look where it can take you.

A Franciscan Blessing

 

May God bless us with discomfort at easy answers, half-truths and superficial relationships,

So that we may live deep in the heart of God

May God bless us with anger at injustice, oppression and exploitation of people,

So that we may work for justice, freedom and peace

May God bless us with tears to shed for those who suffer from pain, rejection, starvation and war,

So that we may reach out our hand to comfort them and turn their pain to joy.

May God bless us with enough foolishness to believe that we can make a difference in this world,

So that we can do what others claim cannot be done.

 

 
Pete Scazerro's book